“I know that if I just ask God for forgiveness, He will forgive me.” This is one of the most common responses I get when sharing the gospel with unbelievers. Shockingly, the response above is most often given by those who claim to be believers. Sadly, this demonstrates a very sad state of the American church. It would be different if I lived in an area of the United States that was more liberal and not as churched, but I live in the heart of the south – in the Bible belt where there is literally a church on every corner. (In some places there are several churches on a single corner!) We’ve become a church culture so gospel-less that the average person who attends church cannot articulate the gospel.
What alarms me is that the average church-goer believes that they are heaven-bound because 1) they attend church and have been baptized or 2) they have asked God to forgive them. I want to focus on the second response since this is one that I hear most often.
One way I like to share the gospel is to turn it around and get people to share it with me. I’ll tell them that I have lived a horrible life and I have three minutes to live and desire to go to heaven. I’ll ask them to tell me how I can be forgiven and go to heaven. What I most often get is a simple, “just ask God to forgive you and He will.” I’ll ask, “is that all I have to do?” They respond, “yep!”
This is where there is an inadequate understanding of God and how he is revealed in Scripture. God is a forgiving God. The Bible tells us He is. But the Bible also clearly tells us that God is also just and He will by no means leave the guilty unpunished. He is a just Judge and must deal with sin. If he just forgave us of our sins without dealing with our sins then He would be unjust and frankly would not be good. He would be a bad judge. One of the greatest questions that fallen humanity must ask is, “how can God be just and the justifier of the wicked?” This truly is the ultimate question. I believe it was Horatius Bonar in his excellent work The Everlasting Righteousness who began his treatise on justification by asking that very question.
So, this causes a dilemma. If we really begin to delve into God forgiving sinners we really must ask how can He justly forgive sinners without there being a penalty paid for the sin? How can God be just and justify guilty sinners? In fact, I believe it was Paul Washer in one of his excellent sermons on the gospel who used Proverbs 17:15 to setup “the gospel dilemma”. This verse teaches us that it is an abomination to God if the wicked are justified and the righteous are condemned. So then, based on this verse if an unbeliever were to simply ask God to forgive him and God did, then He would be going against His own word and would be an abomination in His own eyes.
Here is where the gospel shines with all its glorious splendor. God can and does forgive sinners but only if our sin is dealt with and His justice is satisfied. It is impossible for us to do anything to satisfy that debt since we are already sinners and even our most contrite and heartfelt sorrow is in itself tainted with sin. The only solution is for someone who is without sin to stand in our place. What we need is a great transaction. This is exactly what Christ did for us. 2 Corinthians 5:21 is in my opinion one of the most glorious verses in all of Scripture. It tells us that God made Christ who was perfect and sinless to become our sin so that we would have the righteousness of God in Him. Christ is the answer to how God can be just and the justifier of sinners. God imputed all the sins of the elect on Christ on the cross (allowing Christ Himself to remain perfectly sinless) and poured out all the wrath on Christ in our stead. This way, God is just and has dealt with our sin. No created thing will ever be able to point the finger at God and accuse Him of being unjust in saving His elect. The other side of this amazing transaction is that through repentance and faith, Christ’s perfect righteousness is imputed to us. When God looks on believers He sees the perfect, spotless righteousness of His Son.
So, God does forgive sin but only through the vicarious, penal, substitutionary death of His Son. No amount of tears or begging for forgiveness will work outside of faith in Christ. Think about it this way. If God just forgave everyone who asked, then Christ died needlessly. If God could just sweep our sin under the “celestial rug” and not deal with it taking only our plea for forgiveness then Christ’s death was pointless. The cross demonstrates to us not only the love of God but also His justice.
One last point. It’s is inevitable that when sharing the gospel that unbelievers will quote 1 John 1:8-9. They will use this verse to “prove” that all they have to do is ask God for forgiveness and He will forgive. There is a problem though. This verse is not written to unbelievers. It applies only to believers in Christ Jesus. There is a very important little four letter word in this verse that is essential to our understanding of the gospel. That little word is “just”. John tells us that if believers will confess their sins to God as Father that He is faithful and just to forgive us of our sins. He can only be just in forgiving us our sins because Christ has stood in our place and bore the wrath. So this verse is speaking of the constant need for believers to confess their sins to God as Father so that fellowship with Him is unhindered. An unbeliever cannot claim the promises of this verse since he is not covered under the atoning work of Christ.
I hope that as you’ve read through this that you will marvel with me at the wisdom of God in the gospel. Marvel at His grace and mercy but be aware that His grace and mercy are made available only through the cross-work and merit of Christ Jesus. Our prayers as believers should go out to the church in America that it will return to proclaiming the full and true gospel of Jesus Christ and repent from the gospel of moralism and legalism. I see first hand week after week when evangelizing to people who are active church members who know absolutely nothing of the true gospel. They believe they are saved and going to heaven for every reason imaginable except for the one and only way through Christ.
I pray also that if you’re reading this and you have been trusting in your own act of asking for forgiveness for your salvation, turn in repentance and faith to the only One who can save you – Jesus Christ. Cry out to God to open your eyes to the glory of God in the face of Christ Jesus (2 Corinthians 4:6) that you may embrace Christ as your Lord and Savior. Today is the day of salvation!
Soli Deo Gloria
“One reason why people with holy affections are given to holy practice is because what they seek is God Himself, solely for the excellency of who He is, and not whatever good uses or ends the knowledge of God might bring them. If a person seeks God only for the benefits He brings us, once those benefits disappear or fail to materialize, one’s hunger for God likewise diminishes. This is why gracious affections will enable men to persevere in the pursuit of godliness even when it is painful to do so. If the pursuit of godliness comes at great cost to a person’s comfort and private interests, the unregenerate will abandon the former for the sake of the latter. But he who loves God for God’s own sake will be so impelled by the beauty and excellency of His divine nature that no degree of trial or loss will impede him.”
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